Friday, May 6, 2011

Workshop on Domestic Violence

EQUAY WIIGAMIG* SPONSORS WORKSHOP ON DOMESTIC VIOLENCE
Event Geared to Public Safety and Advocates


“Domestic Violence 101” was the title for a workshop sponsored by Equay Wiigamig (Women’s Shelter) of Red Lake, and was funded by the Minnesota Office of Justice Programs.  The event, geared to advocates and law enforcement personnel, was held on Thursday April 7, 2011 in the Migizi (Eagle) Room at Seven Clans Event Center.
Public Safety Personnel 
The day began with with registration and continental breakfast.  After a welcome and invocation by Frances Miller, tribal in-house attorney Michelle Paquin Johnson gave a report entitled “New Laws Domestic Violence and Sexual Assault Enforcement Tribal Law and Order Act of 2010”.  
Red Lake In-house Attorney, Michelle Paquin Johnson
Paquin Johnson explained how the Act will affect laws and enforcement at Red Lake and Indian Country.  The law will now allow up to three years imprisonment for sex crimes, up from only a year.  She distributed several papers regarding tribal laws addressing said sex crimes and domestic violence.  “As we look to the revival of our culture and language”, said Paquin Johnson, “we must remember that domestic abuse is not a tradition, and harms the whole family”.


Special guess speaker (who conducted three sessions) was Ron Teel (Delaware), who is a Captain with the County Sheriff’s Office at Osage/Quapaw, Oklahoma.  Teel’s morning session was on “Defeating Myths and Stereotypes”. 
Ron Teel
“Perpetrators tend to minimize their actions”, said Teel, “they want to blame the booze, or another person, anyone but themselves,” he said.  As an example Teel said, “if the chef burns your steak you don’t kick the heck out of him, but somehow perpetrators figure they can kick slap their wives if a meal isn’t on time.”  Women need to know that isn’t normal, and so do their men.  There is a way out for both, and help is available at Equay Wiigamig. 


Before the lunch break, Stephanie Cobenais and Geoff Pierre explained the Law enforcement DV initiative.
After lunch, everyone was treated to a film written, directed, and produced by youth from Project Preserve.  The film entitled “My Three Friends”, won awards at Sundance and New York Film festivals.  The film, with actors and actresses from Project Preserve, took on the serious matter of date rape among other trials of youth. 
Teel’s afternoon session was called “Understanding the Y’s”.  Teel said it was important to understand the reasons why a victim might not file charges against their abuser, and there are many.  A victim might feel that harm could come to their job or reputation.  And there are many fears, fear of of stalking, the perpetrator might threaten to commit suicide.  There can be fear of retribution, or financial problems if they were to leave the abuser.  Equay Wiigamig has some wonderful information about such things, and victims should feel free to approach this service in complete confidentiality.
Rose Barrett (foreground) helps Shari Mountain Smith prepare her presentation
After a break, the last two sessions were held.  The first was an “Introduction to Batterer’s Re-Education presented by Shari Mountain Smith and Todd Smith.  This important program is relatively new, and seems to be working, and could save families if perpetrators want to correct their lives.  “Abusers must be reeducated to realize that abuse just is not an acceptable way to deal with anger”, said Smith.


Teel closed out the day with “Standing up for All; The Who, What, When, Where, How, and Why.”
Equay Wiigamig Director Darlene Lussier interviews with Lakeland News
Darlene Lussier, Director of Equay Wiigamig said in an interview, that the shelter is for all women, not just Red Lake members.  “We provide a variety of services, sexual assault victim advocacy, crisis intervention, individual, legal, and court advocacy”, said Lussier.  “We also provide information and referrals, orders for protection, restraining orders, talking circles, and community education”, she said.  “We will offer safety planning - in a safe environment, and our staff will provide acceptance and empathy with respect”


One of many brochures on Equay Wiigamig pointed out support groups for women, for teen girls, a shelter for women/children, confidentiality, community advocacy, bi-lingual advocacy, and domestic abuse awareness.  
Domestic violence warning signs, and signs that you are in an abusive relationship were two of the many papers and brochures that were available for conference attendees.  This writer was quite impressed with Lussier and her staff, and the services provided.  But perhaps the greatest awakening was to how striking and serious a problem this is, and how we all must realize it, be informed about it, and help to heal.
Some stark statistics regarding sexual assault in Indian Country were provided. 
Statistics of Sexual Assault in Indian Country

  • Over 70% of sexual assaults are not reported. 
  • The rate of violent crimes in Indian country is 2.5 times higher
  • A National Violence Against Women survey indicated a 15.9% victimization rate of American Indians/Alaskan Natives by an intimate partner.
  • 90% of American Indian Women in chemical dependency treatment programs have experienced some type of sexual abuse/assault.
  • One in three women will be sexually assaulted in her lifetime
  • One in four girls will be sexually abused before the age of 18
  • One in six boys will be sexually abused before the age of 18
  • 85% of sexual assaults are committed by someone the victim knows

Police Sgt. Dana Lyons interviews while Director Darlene Lussier listens
Lussier said that “if you have any inkling that you or anyone you love may be in an abusive relationship of any kind, don’t wonder, find out by visit Equay Wiigamig and learn about the signs of sexual and other types of abuse, for women, for men for children, for victims and perpetrators.  This won’t hurt”, she said.  “Learn these things, help yourself and your loved ones”.

* The newly accepted double vowel system of Ojibwemowin spelling would be Ikwe Wigamig

Wednesday, April 20, 2011

Elders Summit: Anishaa (Just for Fun)

RED LAKE’S FIRST ELDERS SUMMIT
Anishaa (Just for Fun) Tops Agenda
More than 330 Elders attended what Red Lake hopes will be it’s first annual Elders Summit at Seven Clans Casino - Red Lake - on Thursday and Friday March 31 and April 1, 2011. Much of the agenda for the Summit was just good fun.
Upon entering the complex, one would see several informational booths describing Tribal Programs and businesses scattered around the edge of the Hotel lobby. Many programs provided give-a-ways.
Girls basketball coach Randy Holthusen with some of his team volunteers
A mixing of youth and elders made for much of the fun of the event. Young volunteers from the High School Youth Council, high school girls and boys basketball players, and AmeriCorps performed needed tasks during the event, including serving the elders during lunch and supper times.
Organizer Thelma May poses for a photo with friend Dale Graves
“This is one of the things we were looking for in the Elders Conference”, said organizer Thelma May, “we wanted to have youth and elders mixing together, learning together, having fun together and enjoying each other”.

Drawings were held throughout the event for door prizes, most of small value, so that nearly everyone won something. The first 300 registrants received a T-shirts with a colorful logo “Honoring Our Elders" written in Ojibwe on the front and in English on the back. All also received tote bags with some give-a-ways inside with the same colorful logo “Ezhi-apiitenimindwaa Gigichi-aya'aaminaanig” (Honoring Our Elders) written in Ojibwe.
Young women offered samples of "World Famous Red Lake Walleye"
Opening
The event began with registration on Thursday morning. At 9 AM Spiritual Elder Eugene Stillday offered the invocation, followed by drum songs by the Red Lake Singers, and then a welcome by Red Lake Tribal Chairman Floyd Jourdain, Jr.
Red Lake Braves (Royalty) They serve for one year.
At 10:30 AM, Red Lake Nation Royalty, dressed in full regalia, took their turns providing a dance exhibition. Johnny Smith was the emcee, and shared knowledge of the various dances exhibited. Much to the delight of all present, many of the young people introduced themselves to the elders speaking Ojibwe, some fluently, a testament to the revitalization of culture and language that has been going on at Red Lake and in Indian Country.
Red Lake Princesses introduce themselves, some in fluent Ojibwe much to the delight of their elders
Following a fun session called “Test Your Knowledge” conducted by Devery Fairbanks , young people then kicked into gear, and with a plate in each hand gathered soup, sandwich, fruit, and beverage and delivered lunch to their sitting elders.
Diane Schwanz with her production team from Project Preserve
Project Preserve
At 1:30 Diane Schwanz of Project Preserve took the stage to present a video production entitled “Indian Humor Three”, that included several running humorous skits. Schwanz was joined on stage with three of the young actors who appear in the production.

The young actors included Kelly Iceman who played Chef Comod Bod Jr. who was trying to lose weight. Shinese Rosebear played the USDA Princess, the Chef’s weight loss coach, and Keisha Shoboyea played a woman cop.
Schwanz herself played a non-Indian (appropriately typecast) selling produce on the reservation who was arrested by “Red Cloud” from Pine Ridge. Schwanz protested that she had a “license to sell” issued by the Tribal Council. Other players included the high school’s principal and librarian who answered questions to determine who would be adopted into the tribe in this year’s “Wannabee” contest. Patrick Desjarlait was the host. It was delightful, creative, and humorous.

Schwanz spoke a little bit about the the series of Project Preserve video productions. Eight DVD’s have been produced in all, beginning with the basketball classic “Undefeated”. * (See story in next post about this game)
Following the entertaining video, Darren Defoe, Lee Lussier, and Wesley Jourdain provided a hand drum demonstration enjoyed by all at about 2:30 PM.

From 3:00 to 6:00 PM open activities were scheduled that included manicures, scalp massages, limo rides, and a wandering magician. Supper was served around 5:00 PM.
Moccasin Joe
At 6:00 PM, entertainment was provided Moccasin Joe (Comedian and Motivational Speaker). Moccasin Joe (aka Leonard Dick) is from Northern Ontario and of Ojibwe, French and Scottish heritage. A former correctional officer, he developed the fictional stereotypical Indian character Moccasin Joe as a comedy act and a workshop entitled “Healing Through the Spirit of Humor and Laughter”. He also does a few magic tricks, and by his own admission “is always trying to impress the ladies”.
Organizer Cheri Goodwin interviews with Lakeland News
The evening closed with what was billed as “the Late Night Session”, which included both a Black Jack Tournament, and Cribbage Tournament.
Cecilia Fire Thunder
Keynote Speech: Cecilia Fire Thunder
On Friday, the day began with registration again. At about 9:30 a large audience anticipated words from the “Keynote Speaker” of the conference, Cecilia Fire Thunder. Cecilia was a favorite among many of the women...and men in the audience. She used humor in her speech about some very serious issues.

Fire Thunder was born October 24, 1946, in Pine Ridge, South Dakota. She has worked as a nurse, and served as tribal president of the Oglala Sioux Tribe of South Dakota.
Spiritual Elder Eugene Stillday visits with Cecilia Fire Thunder
She was elected as the first female leader of the Oglala Sioux on November 2, 2004. She has been active in efforts to recover and revive use of the Lakota language, which she speaks fluently. She was one of the original founders of the National Organization on Fetal Alcohol Syndrome (NOFAS). She formerly worked for Cangleska, Inc., a domestic violence shelter.

President Fire Thunder was and is a determined woman. She received wide public attention in March 2006 for her declaration of intent to create a Planned Parenthood clinic on her own land. She focused on the need to address rape as an issue for South Dakota women, particularly Native American women. One in six American women has been the victim of rape or attempted rape, according to the National Crime Victimization Survey. The average annual rate of rape and sexual assault among American Indians is three and a half times higher than the national average.
Red Lake "Braves"
“We're missing out on teaching our boys and men about what they need to do to avoid pregnancies”, said Fire Thunder. “We need to start talking about those issues. Americans should be outraged about the number of women who are raped in this country. We need to also speak out for women in places like Afghanistan and other war-torn areas where rape is happening. This is not new. Rape has always been a part of life. Unfortunately, the world is not always a safe place for women”, she said.
“Women in America have something that women in other parts of the world don't have. Women in this country don't appreciate their right to free speech. Women in America can be the voice of women around the world. This is a call to arms by women in the United States”, Fire Thunder declared.

Fire Thunder closed her keynote speech with a bit of wry humor. She said she would consider running for the State Legislature in SD. Remembering the last presidential election with the blonde smiling “trophy” wives behind their white men, Fire Thunder said she would find a trophy husband about 6 ft. 7 in. tall, with long hair, a flat belly where you could see his belt buckle, long curly hair, and a single earring to stand behind her and smile sweetly...and he'd be White, she said. "I've got an earring and curly hair", I volunteered.
Organizer Delwyn Holthusen (rear) seeks applause to determine the winner of the talent contest
Closing
Things then loosened up a bit with a “Talent/Variety Show” closing out the morning and the conference. Judy Roy, Anna Gibbs, Royce Graves, Elizabeth “Pug” Kingbird, Bill Butcher and Johnny Smith vied for first, second and third place prizes determined by the applause of the audience.
Royce Graves is a champion Grass Dancer
Smith, much to the amusement of all, did a song he wrote than included a verse about tribal secretary Donald Cook. Kingbird told a story of three little pigs in Ojibwe, and although not understood by all, brought chuckles from those who were “fluent listeners”.
Johnny Smith
Lunch and a traveling song closed out the first annual Elders Conference.

Afterword: Gichi-aya’a and Mindimooye 
Why an Elders Conference? Why do Indians refer to “Senior Citizens” as Elders? Why does there seem to be so much more respect for “Elders” among American Indians than among other parts of “American Society”? These are questions this reporter has heard from non-Indians again and again, and questions that concern me more and more the older I get.
Youth volunteers fill lunch plates, one in each hand, and deliver to elders at their tables
And so I approached an elder and fluent Ojibwe speaker, Eugene Stillday for the answer. Stillday replied that “respect for elders is contained within the language”. He told me the word for “Elder” in Ojibwemowin (Ojibwe language) is gichi-aya'a which literally means “great being” and mindimooye is a word for female elder or family matriarch that literally means “one who holds things together”.
“When the literal meanings of “elder” is defined in such a respectful manner, (unlike English or many other non-native tongues) then, children are going to learn to respect elders at a very young age as they learn to talk,”, said Stillday.  “This is just one of many reasons the revitalization of culture and language is so important not only for American Indians, but America in general”.

Listen up America!

Wednesday, April 6, 2011

How it Began: The Story of Bi-Lingual Signage in Bemidji (June 2009)

Bemidji State University produced posters with common Ojibwe words and phrases suitable for the North Woods
I have been wanting to tell a story about a project I've been working on. What follows is a press release I wrote when it first started and how it came to pass. 

Today, what started out as a goal of 20 business sites that would post bilingual (Ojibwe/English) signage, has grown to over 120 sites. This includes much permanent signage with Bemidji State University, Bemidji State Park, North Country Health Services, the City of Bemidji and many others lending credibility to the effort. 
Noemi Aylesworth is interviewed by a Duluth TV station, the story wound up on the NBC Morning News
The project has caught the eye of not only the local press, but state and national press as well. Duluth television did a story that wound up on the NBC Morning News, the Associated Press picked up the story at one point, as did the Minnesota News Network a feed for state-wide radio. 

Most recently, the national magazine Indian Country Today featured the effort as it's cover story in the April 6th 2011 issue. I'll post that story within the next month. 
The Headwaters Science Center is "Closed" as seen through a dinosaur rib.
I am excited at the prospect of the exposure that Indian Country Today Media Network will lend to the credibility of the project. I believe it will help it to succeed. In fact I dare dream that the story may help to promote this type of thing across country. 

The more people across the country who see this article on-line and in the magazine, the greater the chance that other communities may be willing to try a similar thing. I can’t help but dreaming big, to see Indian culture play a greater role in American culture.  (I have received a few inquires from places in the US and Canada)  Why not Hopi/English in Arizona?  Or Choctaw/English in Mississippi? Dakota in Dakota?
The Boys and Girls Club of Bemidji took advantage of my offer to buy the first twenty restroom signs. Here, myself, Boys & Girls Club Directory Lenore Potter, and signage committee co-chair Rachelle Houle pose in front of the new Girls restroom sign.
This Spring and Summer, we (my co-committee member partner Rachelle Houle and I) will work to really make the idea stick. We will encourage more permanent signage, and take photos of that signage. We will seek partners to help us solicit organizations conspicuous in their absence such as Beltrami County, the Airport, Visitors Bureau, and the Chamber of Commerce. We want to see Bemidji's Ojibwe Language Project promoted outside the First City on the Mississippi to the same degree as Paul and Babe.

Here's the back story: 

Cabin Coffeehouse adds Ojibwe/English Signage 
The Cabin Coffeehouse and Café has recently added the Ojibwe greetings “aaniin” and “boozhoo” in addition to the English “welcome” on the front door of it’s business in downtown Bemidji.
According to owner Noemi Aylesworth, the idea came when a member of the group Shared Vision, Michael Meuers, visited with her daughter April several weeks ago. Meuers wanted to know what the owners thought about adding the words for “Men” and “Women” in Ojibwe to their rest room doors, or a welcome or thank you on the front door. “I pondered that idea for awhile,” said Aylesworth, “and then I was watching ‘We Shall Remain’, (a five-part program about American Indian history on PBS) and it was like a wake-up call” she said. “Why aren’t there more Ojibwe words in the community? They were here first!” It was then that Ayleswoth had a friend paint the greetings Aaniin, Boozhoo, and Welcome on the front door.
How to count to ten in Ojibwe. Table tent at the Cabin
Meuers gave Aylesworth a sheet on which several Ojibwe words were printed in case she wanted to add more signage. Aylesworth immediately had the idea to put those word sheets in “table tents” as a fun way to educate her customers a bit more about the area’s first residents. She also intends to add the Ojibwe words for Men and Women (Ininiwag and Ikwewag respectively) on restroom doors.
Permanent Signage at Bemidji State University
According to Meuers, other Bemidji businesses who have committed to adding Ojibwe/English signage thus far include; Ken and Kari Howe of Dunn Bros. Coffee, Sandy Jo Pilgrim of SJ & Co. Hair Salon, and the Boys and Girls Club of Bemidji. “I hope to encourage the Chamber of Commerce, it’s members, and others to embrace this idea as well, a recognition if you, will that we live in Indian Country”, said Meuers.


  
The Shared Vision Initiative
Shared Vision was created with the support of Bemidji Area Race Relations Council, the Leech Lake, Red Lake and White Earth Nations, Bemidji Leads, City of Bemidji, Beltrami County, ISD #31, BSU, Blandin, Chamber of Commerce, Northwest Minnesota Foundation, the Nielson Foundation, and others. It is staffed by Cliff Tweedale of the Headwaters Regional Development Commission (HRDC).

These supporters began by forming a partnership, developed a survey, created a Mission, Vision, and branding logo for this effort, contracted with Wilder Research to conduct a study, and completed the Bemidji Area Study on Race Relations.


Jan and Mary at the Beaver Bookstore

Mission 
Be a catalyst that encourages the Bemidji community to work together to expand social, economic, educational and leadership opportunity for people of all races
.
Restroom signs at the Cabin Coffeehouse
Vision 
The Bemidji community will be a model for race relations in our state. We will embrace cultural understanding and respect between the Indian and non-Indian community, and promote strong participation of Indian people in every aspect of Bemidji community life. Bemidji will be known as a community that works together to expand opportunities for people of all races.

In order to achieve the “vision”, the group broke into four area/groups to work under the banner of Community Success through Working Together. The four areas identified are: Economic Opportunities; Civic Participation and Leadership; Educational Attainment and Skill Development; and Cultural Understanding and Respect.

One of the ideas to come out of the signage committee (Meuers & Houle along with Aylesworth & Treuer) and passed to others, was a forum entitled "Everything You Wanted to Know About Indians but Were Afraid to Ask". Shown is Dr. Anton Treuer, Professor of Ojibwe at BSU and Dr. Don Day, Director of the American Indian Resource Center.

The “Cultural Understanding and Respect” group’s hope is that within several years, cultural literacy about Native American culture will have increased in the Bemidji community for all races and discrimination will have decreased in all aspects of community life.

One of the several initiatives identified by the Cultural Understanding and Respect group to achieve the “Vision” was defined: “Within a year twenty institutions in Bemidji will have Ojibwe and English signs at their business”. Meuers is spearheading this initiative and has offered to pay for the first twenty signs up to a certain dollar amount.


Dunn Bros. Coffee was the second business to commit to bilingual signage.  Below welcome on the far door is the Ojibwe word for "Come In".

The Idea/Concept 
Meuers, a member of the Cultural Understanding group and a public relations person for the Red Lake Band of Chippewa, came up with the idea of Ojibwe/English signage in the community. “Some of the ideas the group was coming up with seemed rather daunting to me”, said Meuers. “I was trying to think of something simple, but meaningful, and able to be put into action quickly to show that Shared Vision, just might be different”.

“It is my experience that Indian people are a bit skeptical when it comes to ideas of working together for a better community” said Meuers, “and lets face it, Indians have a history of experiencing good intentions not quite lived up to.”
Greg Gasman of Harmony Natural Foods Coop has posted food in the store in both Ojibwe and English.
“Although Tribal Governments will support efforts such as Shared Vision”, he said, “it is my view that many tribal members feel they’ve heard it before and have a wait and see attitude. Not all, but some of our American Indian neighbors have gotten to a point where they just shrug these kind of things off, thinking it is more of the same”.
Parking Lot Markers at Bemidji's Sanford Center are marked with animals in Ojibwe/English
Keeping all this in mind, Meuers said that his mind wandered back to that terrible day, March 21, 2005, the day of the Red Lake tragedy. “I was visiting with former Bemidji City Manager David Minke and discussing the horrible events at Red Lake”, he said. As they were talking, Meuers noticed a Red Lake flag that Minke had been given as a gift. “I suggested that the city fly the Red Lake banner to express our deep sympathy for our brothers and sisters at Red Lake”, said Meuers. Minke loved the idea, and had the flag flown at half mast for a week.

“I heard more positive comments from Red Lake members about that simple symbolic gesture of respect than any other single act before or since. It was a symbol of camaraderie, that we shared their tears for their babies. Symbolism is profound in it's simplicity”, he said.
In addition, Meuers said he was told by his brother, who had recently visited Ireland, that many signs are now printed in Gaelic as well as English, an initiative to revitalize the native tongue after years of English domination. He thought “why not celebrate the diversity that is Bemidji with Ojibwe/English signage”.

“I felt that this idea could have a three-fold effect”, Meuers said.  “It could be interpreted as a huge symbol of friendship and respect to Indian people, it might help the non-Indian learn something about the area’s first residents, and tourists would just eat it up. Hopefully the idea then would snow-ball,” he said.

Polly Scotland gave her husband, a Dentist, this sign for his birthday.
"Our hope is that Bemidji will become well known for its dual-language signs. We want "boozhoo" to be synonymous with Bemidji in the same way "aloha" is with Hawaii", Meuers concluded.

Although it would be a more expensive project, Meuers also suggested that in addition to flying the U.S and Canadian flags, that the County, Sanford Center, and the Bemidji Chamber Tourist Information Center, fly the flags of it’s three Indian Nation neighbors.

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